Emigration has been a perennial headache for the Lithuanian government and businesses for more than a decade now. Departures of young and educated people are a particular drain on the country's resources.
Mimicking and copying Western Europe was one of the main strategies that Lithuanians used to cope with the socio-political and existential chaos after the collapse of communism, says Dr. Rasa Baločkaitė of Vytautas Magnus University. In her research, she applies the concepts of Postcolonialist studies to describe some absurd practices of the 1990s.
Posters on bus stops across Vilnius remind us that, this autumn, we are celebrating the 25th anniversary since most countries in the world resumed diplomatic relations with the Republic of Lithuania. The events will probably also celebrate the relations between Lithuania and Poland. Although there is little to celebrate: looking at the last five years, we must state that there has been considerable regress.
Russia would defend the rights of its nationals and Russian speakers everywhere, including abroad. Such are the menacing notions emanating from the Kremlin for some time now. Meanwhile what would the ethnic Russians of Lithuania do if Russian tanks and “green men” rolled into Lithuania?
History is a powerful tool and sixteenth-century Lithuanian noble houses were only too happy to ground their contemporary power in a historical myth which traced their ancestry to Ancient Rome.To read this article, try a €5.99 monthly subscription by clicking here.